The Forest Becomes a Co-Author: Music That All Living Things Hear

Author: Inna Horoshkina One

serpentwithfeet — Sentinel | FERN PRESENTS: EPISODE :001

GayaOne is a space where there is room for every voice.

Here, in the music section, it is not only performers who are heard. Alongside the human, the planet itself resounds — water and air, birds and trees, forests and oceans. Each brings its own inimitable note to the shared score, because the human is not separate from Nature, and music is born within a single living space.

23 September 2026 experimental R&B artist serpentwithfeet entered a forest of the Canadian Pacific Northwest and performed a new composition, Sentinel.

Without the usual stage. Without a concert hall. Among trees, birdsong and the natural acoustics of the landscape.

Thus began the story of a new music platform, FERN, which invites artists to meet listeners within natural spaces. In its first installment, the forest turned out to be not a backdrop for video shooting but part of the sound: the air changed the propagation of the voice, distance created delay, the trees returned reflected waves, and the birds continued their own score.

Music Without Walls

serpentwithfeet is the stage name of the American singer and songwriter Josiah Wise. His music combines experimental R&B, soul, gospel, electronic and classical sounds.

But in the forest, the usual genre classification begins to dissolve.

The artist's voice meets not the acoustics pre-calculated by concert-hall architects but a living space that cannot be fully controlled. Every tree has its own surface, every clearing its own depth, the wind its unpredictable movement.

The performer compares the resulting effect to natural reverberation and delay such as he had never experienced before. He also speaks of the possibility of hearing "what the birds are talking about" and "what the trees are telling."

The forest does not become a musical instrument in the usual human understanding. It does something greater: it changes the timbre, the distance, the bodily sensation of the voice and the inner state of the performer.

The musician does not simply bring a finished composition into nature. He enters an already sounding space — and allows it to transform the work.

The First Sprout of FERN

Sentinel became the first installment of FERN — a new platform for musical performances in nature, created to explore the relationship between creativity and the living world.

Each subsequent episode is meant to bring together an intimate performance, a natural landscape and a conversation with the performer. The project's authors want to understand how the surrounding environment changes not only the listener's perception of the music but also the state of the artist himself.

The first installment was directed by Casey Lum. The movement was created by serpentwithfeet and choreographer Mike Tyus, while the sound was recorded by Kai Falk-Nielsen and José Miguel Noreña. The executive producers were Sherlen Archibald and Nadia Nascimento.

The song's title translates as "guardian" or "sentinel." In it, serpentwithfeet explores love, trust, power and the voluntary surrender to another person of a part of one's inner space. A tense electronic rhythm meets rising strings and a supple voice that retains its connection to the gospel tradition.

In the FERN version, however, another participant appears — the place itself.

The forest does not perform the melody written by a human, but receives it into its own acoustic space. The sound passes between the trunks, mingles with birdsong and returns to the human already transformed.

When nature is not a backdrop

We are used to separating human creativity from nature.

There is a musician — and there is a venue. There is a performer — and there is the surrounding environment. A human creates, while nature seemingly only provides the scenery.

But this division is arbitrary.

The voice is born inside a body that belongs to nature. A song needs air. Hearing needs the movement of a sound wave. Breathing needs the most intricate exchange between a human, the atmosphere and the plant world.

A human does not come into nature from the outside. He never left it.

FERN returns us to this simple understanding. Here the performer is not set against the forest. He enters the space as one of the forms of life — with his own voice, rhythm, breath and way of manifesting.

The birds keep singing. The leaves move. The wind changes direction. Human music does not suppress this polyphony but becomes yet another line of the shared score.

Space transmits a state

Plants do not exchange opinions and do not create music in the human sense. But they continuously participate in the dynamics of the living world.

They react to light, gravity, humidity, the chemical composition of the environment, touch and mechanical vibrations. They change the direction of growth, regulate internal processes and transmit signals within their own organism.

The forest is not a collection of motionless objects. It is a constantly changing system of relationships between plants, fungi, animals, microorganisms, water, air and soil.

In such a space, the state of one participant inevitably comes into contact with the state of others.

When a human enters the forest, his breathing changes. Attention becomes broader. Hearing begins to distinguish more sounds. The body senses distance and movement differently. And the voice, meeting natural acoustics, returns to the performer in a new form.

This is not a conversation in words. It is an exchange of states.

Everything is consciousness

If you look deeper, life appears not as a set of isolated beings but as a multitude of forms of a single process.

Human consciousness manifests through thoughts, feelings, speech and creativity. Animal consciousness — through perception, movement, relationships and its own way of interacting with the world. Plant life unfolds through growth, sensitivity to the environment, exchange and constant inclusion in the whole.

These manifestations are different, but not one of them exists separately.

In such a perception, a human ceases to be the sole author of what happens. He becomes a conscious participant in an enormous living co-creation.

This does not diminish the significance of the human being — on the contrary, it restores to him his true place. Not above nature and not outside it, but within a single system, where the ability to hear becomes no less important than the ability to sound.

Not a concert in the forest, but an encounter with the forest

Musicians have long performed under the open sky. But FERN proposes a different attitude toward natural space: not to use it as a striking decoration, but to hear how it changes the work.

Here the difference between control and interaction is especially noticeable.

In the studio one can remove extraneous sounds, adjust the reverberation and repeat a single fragment many times over. The forest cannot be asked to reproduce yesterday's state exactly. The wind will change, the bird will arrive later, the humidity of the air will be different — and the next performance will no longer repeat the previous one.

But it is precisely this unrepeatability that makes the encounter alive.

The artist does not lose himself as he enters the space of nature. He reveals new facets of his own sound through interaction with everything that is near.

The forest, too, remains itself. It does not adapt to the human being and does not disappear for the sake of his voice.

Each form preserves its own individuality — and together they create something that not one of them could have created separately.

What did the music of the planet remind us of today?

That space is never empty.

While a human being thinks he is beginning his own song, around him a multitude of rhythms is already sounding: the movement of the air, the voices of birds, the rustle of leaves, the work of living organisms and the barely audible changes of the landscape itself.

We are not guests in nature, nor observers who have come to look at it from the outside.

We are one of its forms. One of its voices. One of the ways in which the single Consciousness hears and expresses itself.

And perhaps true co-creation begins at the moment when a human being stops considering himself the sole performer and recognises his own sound within the great polyphony of life.

Each form sounds in its own way, but, entering into consonance, they create a planetary symphony — a living space where new connections, new interactions and melodies of the shared Creation that have not yet sounded are born from the meeting of voices.

As Gustav Mahler once said:

"A symphony must be like the world. It must contain everything."

And perhaps the world really does sound exactly like that: not drowning out differences, but turning them into the harmony of the One.

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